Skip to content
Catecharium

A Catechism of Christian Doctrine, No. 2

Lesson Twenty-Third: On the Ends For Which the Holy Eucharist Was Instituted

12 sections

Third Plenary Council of Baltimore

Transcribed from a dated scan; artifacts may remain. Edition notes

251. Nourish, to support with food.

251. Inclinations, strong likings.

251. Pledge, promise.

251. Sacrifice, an offering made to God for sinful man.

256. Lively, full of heart, strong.

257. Abstaining, keeping from.

260. Author, He from whom a thing comes.

261. Adoring, saying to God that He is all and we are nothing.

Why did Christ institute the Holy Eucharist?

A. Christ instituted the Holy Eucharist—

1. To unite us to Himself and to nourish our soul with His divine life.

2. To increase sanctifying grace and all virtues in our soul.

3. To lessen our evil inclinations.

4. To be a pledge of everlasting life.

5. To fit our bodies for a glorious resurrection.

6. To continue the sacrifice of the Cross in His Church.

How are we united to Jesus Christ in the Holy Eucharist?

A. We are united to Jesus Christ in the Holy Eucharist by means of Holy Communion.

What is Holy Communion?

A. Holy Communion is the receiving of the body and blood of Christ.

What is necessary to make a good Communion?

A. To make a good Communion it is necessary to be in the state of sanctifying grace and to be fasting from midnight.

Does he who receives Communion in mortal sin receive the body and blood of Christ?

A. He who receives Communion in mortal sin receives the body and blood of Christ, but does not receive His grace, and he commits a great sacrilege.

Is it enough to be free from mortal sin to receive plentifully the graces of Holy Communion?

A. To receive plentifully the graces of Holy Communion it is not enough to be free from mortal sin, but we should be free from all affection to venial sin, and should make acts of lively faith, of firm hope, and ardent love.

What is the fast necessary for Holy Communion?

A. The fast necessary for Holy Communion is the abstaining from midnight from everything which is taken as food or drink.

Is any one ever allowed to receive Holy Communion when not fasting?

A. Any one in danger of death is allowed to receive Holy Communion when not fasting.

When are we bound to receive Holy Communion?

A. We are bound to receive Holy Communion, under pain of mortal sin, during the Easter time and when in danger of death.

Is it well to receive Holy Communion often?

A. It is well to receive Holy Communion often, as nothing is a greater aid to a holy life than often to receive the Author of all grace and the Source of all good.

What should we do after Holy Communion?

A. After Holy Communion we should spend some time in adoring our Lord, in thanking Him for the grace we have received, and in asking Him for the blessings we need.

Trans. None. Written in English: the Catechism prepared and enjoined by order of the Third Plenary Council of Baltimore (1884), approved at Baltimore on April 6, 1885. The word-meanings are the Benziger Brothers addition of 1898., The Baltimore Catechism, No. 2 (edition with word-meanings, prayers and hymns, with the questions numbered to agree with the Explanation of the Baltimore Catechism), 1885. Public domain.

© 2026 Catecharium