Skip to content
Catecharium

The Catholic Encyclopedia

Eutychius

3 sections

Charles G. Herbermann and others (editors)

Transcribed from a dated scan; artifacts may remain. Edition notes

Eutychius, Melchite Patriarch of Alexandria, author of a history of the world, b. 876, at Fustat (Cairo); d. 11 May, 940. He was an Egyptian Arab, named Sa‘id ibn Batriq; his father’s name was Batriq (Patricius). He first studied medicine and history, and practised for a time as a physician. He then entered a monastery and eventually became Patriarch of Alexandria, taking the name Eutychius, in 933. Being the Melchite (Orthodox) patriarch, he spent most of his reign in strife with the great majority of Egyptian Christians who were (Monophysite) Copts, and with his Coptic rival. His works (all written in Arabic and preserved only in part) are treatises on medicine, theology, and history. He wrote a compendium called “The Book of Medicine”, treatises on fasting, Easter, and the Jewish Passover, various feasts, etc.; also a “Discussion between a Christian and an Infidel”, by which he means a Melchite and a Monophysite. But his most important work is “Nazm al-Gawahir” (Chaplet of Pearls), a chronicle of the history of the world from Adam to 938. The work is dedicated to his brother, Isa ibn Batriq, and is meant to supply a short account of universal history. In Latin it is quoted as “Eutychii Historia universalis”, or as the “Annales”? of Eutychius. The author states that he has compiled his history only from the Bible and reliable authorities. It contains, however, a great number of strange and improbable additions to Biblical and profane history not found in any other source. There are also in the “Chaplet of Pearls’? many valuable details about the Monophysite controversy and the history of the Patriarchate of Alexandria. The book acquired a certain fame when, in the seventeenth century, John Selden published an excerpt of it (London, 1642, see below) in order to prove that originally at Alexandria there was no distinction between bishops and priests (a theory at one time adopted by St. Jerome, “In Ep. ad Titum”, [, 5; Ep. xlvi, “ad Evangelum”). Selden was answered by a Maronite, Abraham [Ecchellensis (Rome, 1661), who disputed the accuracy of his translation of the passages in question and proposed another. In the thirteenth century another Arabic historian, Al-Makin (d. 1275), used Eutychius’ work in compiling his own history of the world to 1260 (Krumbacher, Byzantinische Litteratur, Munich, 1897, p. 368).

The first edition of the Chaplet of Pearls is that of Pocockn, Conlextio Gemmarum, seu Eutychii Patriarcha Alexandrini Annales (Oxford, 1658, 1659), I, II. This Latin version is reproduced in P. G., CXI, 889-1232. Smipnen’s excerpt contains only the history of the origins of the Church of Alexandria, Eutychii Agyptii, Patriarche orthodoxorum Alexandrini ecclesioe sue origines (London, 1642); Abraham Ecchellensis, ecclesiastici, 498; Renaudot, Historia Patriarcharum Alexandrinorum (Paris, 1713), 346 sqq.; von Gurscumip, Verzeichniss der Patriarchen von Alexandrien in his Kleine Schriften (Leipzig, 1890), 399 sqq.; Grav, Die christliche arab, Literatur (1905), 40 sqq.

Adrian Fortescue.

Trans. None. Written in English by the contributors whose signatures close each article., The Catholic Encyclopedia, An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church, in fifteen volumes, 1907-1909. Public domain.

© 2026 Catecharium