Cracow (Pol. Krakow), tar Prince-Bishopric OF (Cracoviensis); comprises the western. portion of Galicia in Austria, and borders on the Diocese of Kielce in Russian Poland, Breslau in Prussia, Tarnow in Galicia, and Zips in Hungary.
It has long been disputed at what time the Diocese of Cracow was created. There is no doubt that it was already in existence in the year 1000; for at that time Poppo, its bishop, was made a suffragan to Radzym (the Latin St. Gaudentius) the first Archbishop of Gnesen (Thietmar Chronicon, IV, in P. L., CXXXIX, 1226). Father Augustine Arndt, S. J. (Zeitschrift für kath. Theologie, XIV, 45-47, Innsbruck, 1890) adduces some reasons in support of the opinion that the Diocese of Cracow was founded by the Polish King Mieceslaw I as early as 984, and that Poppo, who had been tutor of Duke Henry of Bavaria until 983, became its first bishop; but most authorities agree that it was not created until 1000 or shortly before. There are extant five lists of the bishops of Cracow. The oldest was compiled about 1266 (Mon. Germ. Hist.: Script., XIX, 608), the second, shortly before 1347 (Mon. hist. Polon. III, 801); the others are of a later date. During the invasion of the Bohemians in 1039, and the succeeding period of anarchy, all ecclesiastical documents were lost, and the names and dates of the bishops of Cracow up to Bishop Aaron (1046-1059) are very unreliable. Prochorus and Proculphus, who are mentioned in the lists as predecessors of Poppo, are entirely legendary. Three of the bishops of Cracow are publicly venerated: St. Stanislaus Szczepanowski (1072-1079), who suffered martyrdom at the hands of King Boleslaw, canonized in 1253, patron of Poland and of the Dioceses of Cracow and Posen; Blessed Vincent Kadlubek (1208-1218), the earliest Polish historian of Poland, resigned his see and entered the Cistercian monastery of Jedrzejow in 1218, died 8 March, 1223, beatified in 1764; John Prandotha (1242-1266), who drove the heretical Flagellants from his diocese, and was venerated until the seventeenth century, when his veneration ceased, owing to a misinterpretation of the Bull “De cultu servorum Dei” issued by Pope Urban VIII, 5 July, 1634. Other renowned bishops were: Matthæus (1143-1165) a historian; Zbigniew Olesnicki (1423-1455), a great statesman and fearless opponent of the Hussites, created cardinal in 1439; and George Radziwill (1591-1600), founder of seminaries and hospitals.
Originally the Diocese of Cracow seems to have comprised the towns and districts of Sandomir, Cracow, and Lublin, and the castellanies of Sieradz, Spicimir, Rozpoza, Lenczyc, and Wolborg; but its area underwent various changes. From the year 1443 to 1795 the Bishops of Cracow were at the same time sovereign dukes of Severia, a territory situated between Silesia and Cracow. Before the first partition of Poland in 1772 the Diocese of Cracow comprised the whole of Little Poland, Sieradz, a large portion of Silesia, and part of the present Diocese of Zips (Scepusium). In 1772 it lost its territory south of the Vistula (Dicecesis Cisvistulana), which in 1783 constituted the new Diocese of Tarnow. In 1790 the new Diocese of Lublin and in 1805 the new Diocese of Kielce were severed from its remaining territory. Pope Pius VII made Cracow an exempt diocese in 1815 and restored to it a portion of the Diocese of Kielce in 1817, which portion, however, was returned to Kielce in 1846, so that then the Diocese of Cracow was confined to the city Cracow and two deaneries south of the Vistula. From 1851 to 1879 the diocese was ruled by administrators. Under Albin Dunajewski, who became bishop in 1879, it was somewhat enlarged towards the south, in 1880 and again in 1886. In 1889 it was made a prince-bishopric, and a year later Prince-Bishop Dunajewski was raised to the cardinalate. John Puzyna de Koziel was made Prince-Bishop of Cracow in 1895, and Anatole Nowak auxiliary bishop in 1900. The diocese numbers 197 parishes, 181 vicariates, 457 diocesan and 223 regular priests, 850,000 Catholics, 4000 Protestants, and 60,000 Jews. The Emperor of Austria has the privilege of appointing the prince-bishop, after consulting with the bishops of Galicia. The cathedral chapter includes 3 prelates (dean, scholasticus, and custos) and 6 canons. The most important educational institution in the diocese is the Cracow University (Uniwersitet Jagiellonski), founded by Casimir the Great in 1364 and approved by Pope Urban V the same year. The diocese has also an ecclesiastical seminary, various colleges, and minor institutions of learning. The cathedral of Cracow is one of the most venerable structures in Europe. Here lie buried most of the Polish kings, the two national heroes, Kosciusko and Poniatowski, the greatest Polish poet, Mickiewicz, and many other noble sons of Poland; here also are preserved the relics of St. Stanislaus (see above). It is of Gothic architecture, originally built probably by Mieceslaw I about 966, where now stands the church of St. Michael and where St. Stanislaus suffered martyrdom; rebuilt on its present site by Ladislaus Herman, King of Poland (1083-1102); restored by Nanker Oksza, Bishop of Cracow (1320-1326); rebuilt in the eighteenth century in barocco style; and renovated from 1886-1901. It contains the beautiful chapel of Sigmund, the best specimen of the Renaissance style in Eastern Europe, built by Bartolommeo da Firenze in the sixteenth century and renovated in 1894. The Church of St. Mary, a Gothic structure built 1226-1397 and restored in the fourteenth century, has on its high altar a large Gothic wood-carving representing the death of the Blessed Virgin, the masterpiece of Veit Stoss.
The chief charitable institution is the Archconfraternity of Mercy, founded by the Jesuit Peter Skargo (d. 1618), which distributes alms to the poor and is the owner of a mont-de-piété. There are also: another mont-de-piété; an asylum for old men and women, three orphan asylums, an insane asylum, various hospitals and workhouses. All these establishments are subject to the diocesan authorities. The Catholic press is represented by two dailies, two weeklies edited by priests, three monthlies published by religious, and two monthly magazines of high literary standard. They are all in Polish.
The following religious orders and congregations of men are engaged in parish, educational, or charitable work: Augustinians, Brothers of Mercy, Camaldolese, Canons Regular of the Lateran, Canons Regular of the Holy Sepulchre, Carmelites, Discalced Carmelites (2 houses), Capuchins, Cistercians (Abbey of Mogila), Conventual Franciscans, Observant Franciscans (here called Bernardines (3 houses), Reformed Franciscans (3 houses), Dominicans, Hermits of St. Paul, Jesuits (2 houses), Lazarists (3 houses), Piarists, Resurrectionists. The religious orders and congregations of women are represented by the following: Augustinians, Benedictines, Bernardines, Canonesses of the Holy Ghost de Saxia, Discalced Carmelites, Clarisses, Daughters of Divine Love, Dominicans, Franciscans, Premonstratensians, Resurrectionists, Salesians, Servite Tertiaries, Ursulines, Sisters of St. Albert, Sisters of St. Charles Borromeo, Sisters of St. Felix, Sisters of the Holy Family, Sisters of the Mother of Mercy, Sisters of Nazareth, Sisters of the Presentation, Vincentian Sisters, Servants of the Sacred Heart of Jesus.
Monumenta Polonia hist. vetustissima (Lemberg, 1872), 1, 189 and (Cracow, 1878), lit, 313-376; Mawurcki1, The Original Ecclesiastical Conditions of Poland (Lemberg, 1875), in Polish; Srarowotski, Vite antistitum Cracoviensium (Cracow, 1655); RoeEpe.t, Geschi chte Polens (Hamburg, 1840); Chotkowski in Die katholische Kirche unserer Zeit und ihre Diener (Munich, 1900), II, 527-533; Neher in Kirchenlex. s. v. Krakau.
Michael Ott.