In Aser. The following towns were upon the frontiers of these two tribes, (Menochius) or they properly belonged to them respectively. But the children of Manasses took possession of them, after conquering by degrees, the former inhabitants, who were suffered to live among them, as the Jebusites were for some time, at Jerusalem, chap. xv. 63. (Haydock)

Bethsan, or Scythopolis, as it was called by the Greeks, after the Scythians had invaded those countries, (Herodotus l. 105,) in the year of the world 3391, almost 100 years from the destruction of the kingdom of Israel. Unless these Scythians may rather be the Cutheans, who were sent to people the kingdom of Samaria, most of whom embraced the Jewish religion, while those of Bethsan adhered to their ancient idolatry, and therefore retained their name. Even in the days of Josephus, most of the inhabitants were heathens: the kings of Juda were not able to subdue them entirely. Bethsan was situated to the south of the sea of Tiberias, 600 stadia from Jerusalem; (2 Machabees xii. 29,) that is, about 37 leagues, (Calmet) or 111 miles. (Haydock)

Dor, nine miles north of Cæsarea.

Endor, “the fountain of Dor,” four miles south of Mount Thabor. (Eusebius)

Here Saul consulted the witch, 1 Kings xxxviii. 7.

Thenac, near Legion, and the torrent of Cisson, where Barac gained a victory, Judges v.

Nopheth, means “a canton,” and thus Manasses may have had three portions of land round the three aforesaid cities, in which sense it is translated, chap. xi. 2. (Calmet; Masius)

But Serarius takes Nopheth to mean a city, (Menochius) agreeably to the Septuagint, “the third part of Naphetha, and its villages.” (Haydock)

The other two parts of the city might be occupied by Zabulon. (Bonfrere)

No mention is made of Nopheth, Judges i. 27. (Haydock)