I have received of the Lord. That is, by revelation from Christ, as well as from others, who were present with him, that which also I delivered to you by word of mouth, &c. Here he speaks of the holy sacrament itself, of the words of consecration, as the evangelists had done, and of the real presence of Christ’s body and blood.

Which shall be delivered for you. In the common Greek copies, which is broken for you, to wit, on the cross.

You shall shew the death of the Lord. As often as you receive, it shall be with a devout and grateful remembrance of his sufferings and death for your sake. He puts every one in mind, that whosoever shall eat this bread, (ver. 27.) so called from the outward appearances, or drink the chalice of the Lord unworthily, shall, by such a sacrilege, be guilty of the body and of the blood of the Lord. And (ver. 29.) that he eateth, and drinketh judgment, or condemnation to himself, not discerning the difference betwixt celestial food and other meats, and not considering it to be truly the body of the Lord. See St. Chrysostom, hom. xxvii. If the words of our Saviour, this is my body, &c. were to be understood in a metaphorical and figurative sense only, is it probable that St. Paul, writing twenty-four years afterwards, to the new converted Gentiles at Corinth, would have used words, which full as clearly express a true and real presence of Christ’s body in the eucharist, without one word to signify that this was to be understood in a figurative sense only? (Witham)